24.1.17

Things Fall Apart (The African Trilogy, #1)Things Fall Apart by Chinua Achebe
My rating: 5 of 5 stars

In Things Fall Apart, author Chinua Achebe writes beautifully and powerfully rooted in the West African culture and heritage of his native Nigeria. He depicts a painful historical moment where the tribes of West Africa are being colonized and pacified by the British Kingdom. The novel was written in three movements, the first one describing the ancestral roots of the protagonist Okonkwo, the mighty and proud warrior of Umuofia. Here, we see the tribalism of the clan, its animistic superstitions and religious practices, its social and cultural conventions untainted by the white colonizers. Okonkwo is a self-made man. His father was an alcoholic and left him nothing so he learned to fend for himself very early on and became a renowned warrior of his clan by beating another older and more experienced wrestler in a celebrated annual wrestling match. But Okonkwo is also a conventional man. He fiercely clings to the traditions that have made him who he is and fights to preserve them. Although he sees the changes happening around him, he is unable or unwilling to change. This fatally proves his undoing in the end.

A sudden and tragic turn of events makes him and his whole family to go into exile for seven years. The second movement of the novel takes place during this exile. Okonkwo had to leave it all behind. His exile takes place in his mother's ancestral land and tribe where he is confronted with the importance the role the mother plays not only in the life of the men she bears but of the whole tribe. A warrior such as Okonkwo placed an outsized value in his role as man in his societal context, but it is in his motherland where he comes to understand if not accept that ''Mother is Supreme''. Everything in society is touched by the role many men, including him, belittled in their treatment of women. In some of the tribes women were indeed regarded as the weaker or lesser sex. We see this in Okonkwo's profound longing for his second wife's daughter Ezinma to have been a boy. He also feels relieved when his exile comes to an end and he can return to the tribe and land of his father. Okonkwo is an extremely resilient man. He comes back home, he rebuilds what he had lost and works, if ultimately without the success, to regain the standing he once had among his clansmen.

Things Fall Apart's third and final movement confronts us with the relentlessness of the passage of time and inevitable change in Umuofia after Okonkwo's return. Here the presence of the colonial white man who has come to evangelize the natives with his Christian faith becomes a constant. Even here, Achebe's keen eye and honesty discriminate between the gentle, grassroots missionary movement of the firtst mission to arrive in the tribe and the fruit of those first missionary efforts, and the heavyhanded successive missionary work that increased ill will toward the white man. This imperial white man had come to impose his institutions of law and order so that a new way of doing things was established without regard for the societal norms already present in the life of the clan. We see the reversal or, worse yet, the wiping out of the old ways that the tribe knew so well for new and alien forms of governing the affairs of the tribe. The tribe yields to the new ways, but Okonkwo suffers and resents the changes. He believes the elders and the warriors of the clan should fight to preserve what has been to that moment their way of life. But the tribe realizes the futility of the endeavor. It won't be able to stop the winds and the tide that are already being felt. Okonkwo loses the battle in the process.

Chinua Achebe was undoubtedly the premier of the modern African writers in the 20th century and gave voice to a true African experience in literature. His voice as an author comes with authority and confidence, but is not devoid of humor. He delivers a prose that is genuinely African, and beautiful and detailed in its richness of culture both in its precolonial and its colonial stages. In Okonkwo we see the fire of a fearless and proud people, but in the changes that so rapidly descend upon all the tribes we see the sorrowful quenching of that same fire. Religion plays a potent role in the development of the plot and we see the encounter, clash would describe it better, between the animism of the local tribes vs the Christianity of the white man. We know which faith won. In the case of Okonkwo's oldest son Nwoye, Christianity won him over not because it had powerful dogmas but because it has powerful "poetry"- the new religion is able to speak to the soul.

Things Fall Apart allows us to feel the sorrow and pain of a people who cannot withstand the colonizing power of a foreign nation. Many good things happen in the process - a new economy, education, the Christian faith-, but many tragic ones too, including what happens to the protagonist Okonkwo. Things Fall Apart will remain with the reader because of its genuineness and the ease with which such a powerful but fatal story is told.


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22.12.16

The True Story of the Birth of Jesus Christ



Were I to introduce a Christmas sermon with this outstanding video, there is no question that I'd be rocking many a Christian's romantic Christmas sensibilities. However, it should be shown in churches all over for several reasons:

1. It's hilarious! The more I see it, the funnier it becomes. Watch it more than once. You'll see what I mean.

2. Someone finally had the creativity, the guts (pun intended) and the knowledge of what births entail to put this together. Granted, the video producer/director took some liberties with the Nativity story in terms of the chronology of events, but this is real in spite of a very comical protrayal. This baby Jesus I can identify with!

3. What is best as far as I'm concerned, the video is theologically solid! The point of Christmas is that God became human. In other words, He became *flesh*. A pretty scandalous Christian claim, mind you. But not only is the Incarnation the Christian claim par excellence, the virgin birth was a bloody mess. Like all births, a beautiful, but bloody mess. I mean, who would have thought of putting the placenta as a character in the Nativity story? A genius probably or a Christian Ob/Gyn with some video making chops! Maybe it was just a mom who's thought about this particular birth for a bit and about what Mary must have felt or gone through. Moms know what it's like.

4. The cast, oh my! The pianist deserves an honorable mention for his enthusiasm! The best outstanding couple, Mary "You did this to me!" and Joseph "No, I didn't. He did!" What's not to like! And my favorite, Melchior "Now we cut the umbilical cord of our Lord and Savior." Said with such charm and naturalness!

Yes, amigos, it's that simple and yet, so extraordinary! It's Christmas. It's the Incarnation. And it's all good 'cause it's all Good News!

9.12.16

Love Warrior: A Review

My review of Love Warrior by
Glennon Doyle Melton

This past November I read the book Love Warrior, a memoir by author Glennon Doyle Melton. I was so impressed with her story that I decided to give it a second read. Halfway through this second reading, I learned online that the author had recently divorced her husband and was now dating soccer superstar Amy Wambach. I was saddened to hear the news. I cannot pretend to know what ultimately happened or led her to that decision. I can only take a guess.

I say I was saddened because one of the most important episodes in Melton’s book is the courageous story she narrates about how she and her husband did everything they could to save their marriage after struggling with their respective addictions and embarking on the path to recovery. By the grace of God, they literally pulled their relationship back from the dead and it seemed by the end of the book that the worst chapter of their life together had been, against all odds, almost completely overcome. That second half of my second reading of the book felt different for several reasons, but that fact doesn’t take away from the impactful story of the Love Warrior.

Melton’s story will threaten the reader in a good way. She appropriately begins her story with a quote by 13th century Muslim poet Rumi, “You’ve seen my descent. Now watch my rising.” From that moment on the author goes on a relentless and unashamed journey of redemption that takes us from painful deep valleys while making repeated and necessary stops at the wells of grace and on to peaks of surrender and restoration.

Melton seems to have a natural ability to connect with her readers effortlessly. Her words and images, her story, her experiences are painfully real. She doesn’t spare us the good, the bad and the ugly. Rather, she dishes them for us in all their blunt realness. When I finished reading the book the first time around, I thought to myself, “This woman has an extraordinary brand of courage.” Her vulnerability is brutal and leaps off the page in such a way that you can almost grasp it. If there was a book that would let you read or, better yet ,see the author’s soul, this would be it.

There is a chapter in which the author finds herself at one of her lowest moments and she goes to see a priest. The conversation between them has an eviscerating effect. It is without a shred of exaggeration one of the saddest encounters ever written about. The Virgin Mary also plays an important role in the Love Warrior. The author’s reflections on Mary are powerful and insightful.

In Love Warrior you will read the real story of a broken woman and the broken man who loves her, and in sharing it, Melton lets you find out that her story is also the story of broken people at large and the perfect God who loves each one of them unconditionally. You will find out that the book is about parenthood, but also about friendship. Love Warrior is about need and longing, but also about how to quench them. It is about addiction and the road to recovery. The story will threaten you with its intimacy and will challenge you to consider, evaluate and cherish your most precious relationships. It places logistics under connection and puts meaningfulness over superficiality.

Melton has drawn a huge following among women readers. It is after all a gal telling her story, which deeply resonates with other gals. At face value, it might seem easy for guys to dismiss this book. But interestingly, Love Warrior is also a story for men. That’s one of the great things about the book and it will take guys by surprise. In telling us about her past relationships, she deals superbly with the unavoidable question of the meaning of manhood. What makes a man? Who decides that? The author doesn’t get into sociological diatribes. She instead skillfully deconstructs our cultural perception of manhood and the toxicity that it impinges upon both men and women alike from very early on in life. She cuts right thru it like a hot knife cuts through butter. Hers is not a feminist indictment against men, but a critique of what we socially encourage and promote as accepted norms for men.

Melton doesn’t hide from us the ugly struggle with addiction that her husband deals with and that almost brought them to the point of no return. And in her story, he doesn’t hide his fear of losing the woman he imperfectly loves. He doesn’t take the easy way out. He decides to go the way of the Love Warrior and learns little by little, and with a lot of help, how to love his woman the way she must be loved. If you’re a guy reading this and decide to give the Love Warrior a try, you’ll be in for a pretty good lesson, one worth having.

Finally, Love Warrior will let you in on the triumph of grace and love. Yes, those gifts without which there are no stories to tell, no redemption to speak of and no forgiveness to give and to receive. There’s a phrase Melton uses a few times in her story as her surrender takes her to embrace the fact that the path to recovery is impossible without reliance on God’s love and the love of others, “I was born for this.” It sounds like a self-help mantra, a sort of mind-over-matter axiom, and there's a degree of that in her memoir, but Melton does not fool herself and us. We were made for this love that we cannot receive on our own because it’s a gift of heavenly grace.

La locura armada de los Estados Unidos de América

3.12.16

Dos Votos para la Historia y una Paz para Colombia



El domingo, 2 de octubre del 2016 fue un día muy triste para el mundo, pero en particular para Colombia. El plebiscito que ratificaría el Acuerdo de Paz entre el gobierno colombiano y las Fuerzas Armadas Revolucionarias de Colombia-Ejército Popular (FARC-EP) sería rechazado por los votantes por una diferencia de medio punto (.5) entre el no y el sí. Luego de cuatro años de ardua negociación entre las partes en La Habana, Cuba, el referendo terminó en un aparente callejón sin salida. Fue una gran sorpresa y un duro golpe para todos los que seguimos con interés el proceso y anhelamos de corazón la paz para Colombia. No fue menos duro para millones de colombianos que habiendo podido no salieron a votar ese día. Las FARC y el gobierno de Colombia llevaban más de medio siglo enfrascados en una guerra que según los mejores estimados ha desplazado a más de 7 millones de personas y matado a sobre 225,000.

El Presidente Juan Manuel Santos había declarado de cara al plebiscito que no había “Plan B” de fracasar la votación. Irónicamente, el Presidente Santos obtuvo el Premio Nobel de la Paz este año a sólo unos días luego de la derrota del plebiscito por la paz en su país. De hecho, esto sirvió como un mayor incentivo para redoblar los esfuerzos por la paz y renegociar el acuerdo ya pactado en septiembre con mayor ímpetu.

La semana pasada, el jueves 24 de noviembre para ser exacto, el gobierno colombiano y las FARC nuevamente se reunieron para concretar, con las firmas del Presidente Santos y el Comandante de las FARC Rodrigo Londoño, el pacto de paz renegociado. Estos dos líderes demostraron integridad al continuar comprometidos con la causa por la paz de la nación. El proceso muy fácilmente pudo haber tomado otro rumbo cuyo fin ya sabemos cuál sería- la reanudación de hostilidades en el país.

En esta ocasión, y a diferencia de la refrendación del 2 de octubre, el Acuerdo de Paz sería ratificado por el Congreso colombiano solamente. En esta ratificación se encuentra lo significativo de la segunda vuelta por la paz colombiana. La ratificación de la paz sucedió en dos votaciones, una por cada cámara del Congreso. La Cámara Alta compuesta por el Senado consiste de 102 senadores. La Cámara Baja está compuesta por 166 representantes. El Senado de Colombia ratificó la paz con una votación de 75-0. La Cámara de Representantes con una votación de 130-0. La diferencia en ambas cámaras la formaron en su mayoría las abstenciones del partido de extrema derecha Centro Democrático cuyo portavoz es el senador Álvaro Uribe. Uribe fue la voz cantante en la campaña de desinformación que en gran parte obtuvo la victoria del no el 2 de octubre.

No debemos ni podemos ignorar el peso y la fuerza social de estos dos votos del Congreso colombiano. Rara vez se hallan en cuerpos legislativos votaciones que resultan en completa unanimidad política, pero los senadores y representantes colombianos sabían que la responsabilidad moral a favor de la paz era de repercusiones históricas para un futuro seguro y próspero en Colombia. Un voto en contra de la paz colombiana era un ejercicio inmoral y una abdicación del deber patrio por el bienestar del país. Dos votos para la historia y una paz para Colombia.

Es muy posible que Colombia no vuelva a ver tal grado de unanimidad política en sus cámaras legislativas, pero como aquí se trataba de una paz estable y duradera para esta y las generaciones futuras del pueblo colombiano había que dejar un mensaje claro. Por supuesto, un voto en contra hubiese sido igual de claro. Por eso no hubieron tales votos. Obviamente, las abstenciones fueron símbolos de protesta contra el acuerdo de paz por parte de una minoría de legisladores. Fue un conveniente cálculo político para solapar su antagonismo contra el curso de la historia. Colombia, por medio de la mayoría sus legisladores, dijo claramente, “¡Ya no más guerra!”

Sí, gracias a Dios, Colombia ya tiene un Acuerdo de Paz firmado por las partes en cuestión y ratificado por los políticos del país. Sus más altos funcionarios merecen nuestro encomio por su perseverancia y compromiso con la paz. Han hecho historia y eso no es poca cosa. Pero eso no fue lo más difícil de todo este proceso. Lo más difícil es lo que viene ahora.

Le resta al gobierno y las FARC trabajar juntos en la fase de implementación del Acuerdo de Paz por el que tan arduamente trabajaron. Es aquí donde la intención se convierte en acción y las palabras se hacen carne en vez de llevárselas el viento. Que Dios le de gracia al gobierno y al pueblo colombiano para trabajar por la paz y preservarla como protagonista en el nuevo capítulo que se proponen escribir de su historia. Y que el anhelo por la paz y la justicia nunca muera en el corazón de cada colombiano. #PazParaColombia